Apophasis, Abnegation, and Liturgy
David W. Fagerberg
University of Notre Dame, USA (Stany Zjednoczone)
https://orcid.org/0000-0001-9631-7755
Abstrakt
Apophatic theology is normally housed in the epistemological wing of the academy, and is treated as a via negativa that negates the assertion just made. This apophaticism feels like a wave that washes away every cataphatic sand castle we build.
In this essay, I would like to change the street address of apophaticism to the house of liturgy. There, apophatic theology is a liturgical reaction to the sovereignty of God. It is a posture of latria. However, such a liturgical posture depends, in turn, upon abnegation. The infinity of God (apophasis) reveals our nothingness (abnegation), and our nothingness makes us rejoice (liturgy) in God’s infinity. Worse than idolatry is worship of ourselves: auto-latria.
Apophatic theology is a liturgical reaction to the sovereignty of God, which, in turn, causes a state of abnegation, which I therefore call liturgical abnegation because it means forsaking autolatry.
Słowa kluczowe:
apofatyczny, abnegacja, abnegacja liturgiczna, autolatria, samozaparcieBibliografia
Baker, A. (1911a). Holy Wisdom, or Directions for the Prayer of Contemplation Extracted out of more than Forty Treatises, New York: Benziger Bros.
Google Scholar
Baker, A. (1911b). The Inner Life of Dame Gertrude More, London: R. & T. Washbourne, Ltd.
Google Scholar
Barbanson, C. (1928). The Secret Paths of Divine Love, London: Burns Oates & Washbourne, Ltd.
Google Scholar
Blosius (Louis of Blois). (1800a). Institutio Spiritualis: Book of Spiritual Instruction, St. Louis: B. Herder.
Google Scholar
Blosius (Louis of Blois). (1903b). Spiritual Works of Louis of Blois, New York: Benziger Bros.
Google Scholar
Bona, G. (1876). The Easy Way to God, London: Burns Oates & Washbourne, Ltd.
Google Scholar
Boudon, H-M. (1869a). Devotion to the Nine Choirs of Holy Angels, London: Burns, Oates, & Co.
Google Scholar
Boudon, H-M. (1869b). The Hidden Life of Jesus, London: Burns, Oates, & Co.
Google Scholar
Castaniza, J. (1874). Spiritual Conflict and Conquest, London: Burns and Oates.
Google Scholar
Crasset, J., and De Sales, F. (1892). The Secret of Sanctity According to St. Francis de Sales and Father Crasset, S.J., New York: Benziger Brothers.
Google Scholar
De Bernieres-Louvigny, J. (1843). The Interior Christian in Eight Books, New York: The Catholic Publication Society.
Google Scholar
De Granada, L. (1845). Sinner’s Guide. Philadelphia: Henry McGrath.
Google Scholar
De la Colombiere, C. (1960). Faithful Servant, St. Louis, MO: B. Herder Book Co.
Google Scholar
Elizabeth of the Trinity. (2014). I Have Found God: Complete Works, vol 1, Washington, DC: Institute of Carmelite Studies.
Google Scholar
Faber, F. (1858). The Creator and the Creature, or, The Wonders of Divine Love, London: Thomas Richardson and Son.
Google Scholar
Fenelon, F. (1720). Pious Thoughts Concerning the Knowledge and Love of God, London: W. and J. Innys.
Google Scholar
Grou, J. (1871a). The Hidden Life of the Soul, London: Rivingtons.
Google Scholar
Grou, J. (1932b). The School of Jesus Christ, London: Burns Oates & Washbourne, Ltd.
Google Scholar
Ignatius. (1951). The Spiritual Exercises of St. Ignatius, Westminster, MD: The Newman Press.
Google Scholar
John of the Cross. (1864). The Complete Works of Saint John of the Cross, vol. 1, London: Longman, Green, Longman, Roberts & Green.
Google Scholar
Libermann, F. (1855). Instructions for Missionaries, Accessed at https://dsc.duq.edu/spiritan-rc/1, (2020.08.15).
Google Scholar
Rodriguez, A. (1964). Saint Alphonsus [sic] Rodriguez: Autobiography (London: Geoffrey Chapman: London.
Google Scholar
Saint-Jure, J. (1870a). A Treatise on the Knowledge and Love of Our Lord Jesus Christ, vol. 1, New York: P. O’Shea.
Google Scholar
Saint-Jure, J. (1870b). A Treatise on the Knowledge and Love of Our Lord Jesus Christ, vol. 3, New York: P. O’Shea.
Google Scholar
Autorzy
David W. FagerbergUniversity of Notre Dame, USA Stany Zjednoczone
https://orcid.org/0000-0001-9631-7755
David W. Fagerberg — professor emeritus na Wydziale Teologii University of Notre Dame, USA. Doktorat z teologii obronił na Yale University. Zajmował się zagadnieniem ufundowania lex credendi w lex orandi (Theologia Prima, 2003), następnie połączył je ze wschodnim rozumieniem ascetyzmu (On Liturgical Asceticism, 2013). Pokazał relację tak rozumianej teologii do życia codziennego (Consecrating the World, 2016) oraz do osobistej duchowości (Liturgical Mysticism, 2020). Jego ostatnia książka dotyczyła teologicznego zakresu liturgii (Liturgical Dogmatics, 2021), obecnie przygotowuje zbiór publikowanych wcześniej esejów na temat teologii liturgii (The Liturgical Cosmos, 2022).
Statystyki
Abstract views: 80PDF downloads: 92
Licencja
Czasopismo jest bezpłatne i udostępniane na zasadach otwartego dostępu (w formacie pdf na stronie internetowej). Od autorów artykułów nie są pobierane żadne opłaty. „Warszawskie Studia Teologiczne” ukazują się na licencji według standardów Creative Commons: CC BY-ND 4.0 (Uznanie autorstwa - Bez utworów zależnych 4.0 Międzynarodowe) i nie prowadzą skonkretyzowanej polityki dotyczącej danych badawczych. Autorzy zachowują prawa autorskie.