Divinisation transcending the spatial and temporal limits of created being. Aporias and solutions in the eschatology of Maximus the Confessor
Pascal Mueller-Jourdan
Université catholique de l’Ouest, Angers, France (France)
https://orcid.org/0000-0002-0689-7715
Abstract
When it is joined to the Logos at the end of time, the nature of beings will have emerged from the limits that we know at present. But for the thought of Maximus the Confessor, which we will examine here, place and time, which are both the attestation of these limits but also the sine qua non conditions for the being of the beings, will, at the last day, be abandoned in favour of a modality of being which will transcend them definitively. What then of the integrity of nature if what constitutes its essential determinations will have disappeared ? Will we not be in the presence of another nature ? This article should provide some clarity on the status of created nature when it transcends these natural limits and becomes in God, in whom there are no limits.
Keywords:
place, time, eschatology, nature of beings, generation and corruptionReferences
Aristote (1957). Physics, Volume I: Books 1-4. Translated by P. H. Wicksteed, F. M. Cornford. Loeb Classical Library 228. Cambridge: Harvard University Press.
Google Scholar
Maxime le Confesseur (1980 & 1990). Quaestiones ad Thalassium. 2 vols., C. Laga, C. Steel (éds.). Turnhout : Brepols Publishers, CCSG 7 & 22.
Google Scholar
Maxime le Confesseur (1994). Ambigua. Introduction par J.-C. Larchet ; avant-propos, traduction et notes par Emmanuel Ponsoye ; commentaires par le P. D. Staniloae. Suresnes : Les Éditions de l'Ancre.
Google Scholar
Maxime le Confesseur (2010-2015). Questions à Thalassios. 3 vol., F. Vinel & J.-Cl. Larchet (éds.). Paris : Cerf, SC 529, 554, 569.
Google Scholar
Maxime le Confesseur (2011). Maximi Confessoris Mystagogia, una cum Latina interpretatione Anastasii Bibliothecarii. Ch. Boudignon (ed.). Turnhout : Brepols Publishers.
Google Scholar
Maxime le Confesseur (2014). On Difficulties in the Church Father. The Ambigua, 2 vol., N. Constas (éd. et trad.). Cambridge : Cambridge University Press.
Google Scholar
Maxime le Confesseur (2016). Capita Theologica et Oeconomica. K. Hajdú et A. Wollbold (éds.), Freiburg–Basel–Wien: Herder, Fontes Christiani 66.
Google Scholar
Blowers, P. M. (2016). Maximus the Confessor. Jesus Christ and the Transfiguration of the World. Oxford: Oxford University Press.
Google Scholar
Chvatal, L. (2007). Mouvement circulaire, rectiligne et spiral. Une Contribution à la recherche des sources philosophiques de Maxime Le Confesseur. Freiburger Zeitschrift für Philosophie und Theologie 54 (1/2), p. 189-206.
Google Scholar
Cvetkovic, V. (2021). Re-Interpreting Tradition : Maximus the Confessor on Creation in Ambigua ad Ioannem. Dans: Questioning the World. Greek Patristic and Byzantine Question-and-Answer Literature, B. Demulder & P. Van Deun (éds.), p. 147-179. Turnhout: Brepols Publishers.
Google Scholar
Lollar, J. (2013). To See into the Life of Things: The Contemplation of Nature in Maximus the Confessor and his Predecessors. Turnhout: Brepols Publishers.
Google Scholar
Mueller-Jourdan, P. (2005). Typologie spatio-temporelle de l’ecclesia byzantine. La Mystagogie de Maxime le Confesseur dans la culture philosophique de l’Antiquité tardive. Leiden : Brill.
Google Scholar
Mueller-Jourdan, P. (2015a). The metaphysical position of the divine as ‘desirable’ in Proclus’ Platonic theology and Maximus Confessor’s thought. Dans: The Architecture of the Cosmos. St Maximus the Confessor. New Perspectives, A. Lévy et al. (éds.), p. 141-152. Helsinki: Luther-Agricola-Society.
Google Scholar
Mueller-Jourdan, P. (2015b). The Foundation of Origenist Metaphysics.Dans: The Oxford Handbook of Maximus the Confessor, P. Allen – B. Neil (éds.), p. 149-163. Oxford: Oxford University Press.
Google Scholar
Mueller-Jourdan, P. (2015c). Maxime le Confesseur. III. Points fondamentaux de la théologie : Éléments de logique, d’éthique, de physique et de théologie. Dans : La théologie byzantine et sa tradition, vol. I,1 (VIe-VIIe), C.G. Conticello (éd.), p. 424-505. Turnhout: Brepols Publishers.
Google Scholar
Plass, P. (1980). Transcendant Time in Maximus the Confessor. The Thomist, 44, p. 259-277.
Google Scholar
Tollefsen, T. (2008). The Christocentric Cosmology of St Maximus the Confessor. Oxford: Oxford University Press.
Google Scholar
Authors
Pascal Mueller-JourdanUniversité catholique de l’Ouest, Angers, France France
https://orcid.org/0000-0002-0689-7715
Pascal Mueller-Jourdan – profesor zwyczajny filozofii starożytnej na Université catholique de l'Ouest (Angers, Francja). Autor licznych studiów na temat myśli św. Maksyma Wyznawcy, współautor dzieła zbiorowego La théologie byzantine et sa tradition (Brepols Publishers, 2015). Jego zainteresowania naukowe obejmują także filozofię późnostarożytną, szczególnie myśl Proklosa z Licji oraz Jana Filopona.
Statistics
Abstract views: 104PDF downloads: 121
License
This work is licensed under a Creative Commons Attribution-NoDerivatives 4.0 International License.